CMK's are one of my favorite strains of Arabian. Here are a couple of links to enjoy.
The CMK Heritage Tons of CMK ArticlesIn his article: "The Arabian Horse as Your Friend and Companion" (
Western Horseman, November-December 1942), Carl Raswan writes in his inimitable style, "The gift of an intelligent spirit was bestowed upon the mare of Ishmael and an intuitive soul to dwell within her beautiful, strong and symmetrical body. Psychic powers of her animal spirit were gifts of God, but her conscious mind developed through her intimate human association." Though Raswan's poetic description seems archaic to contemporary readers, he did faithfully reflect the Bedouin sentiment.
Do we believe this about the Arabian horse, or do we account it as another one of many myths which have come to us from the desert? Do we believe the "scientific articles" appearing in various horse magazines and recently in U.S. News and World Report which ascribe only rudimentary intelligence to horses beyond unconscious responses to basic, instinctive drives? What we believe is critical because it determines how we train, handle, and manage our horses, and what we experience of them. It even determines how our horses respond to us, or maybe more accurately how they do not respond.
It may be an inconvenience to perceive the Arabian horse as a complex thinking, feeling creature with a capacity to experience in some way similar to our own, because it begs the question how our horses experience the circumstances we force on them. One would define abuse in terms of how one understands this mental capacity as well.
Like other traits, the Arabian's mental/emotional capacity exists in various degrees and with differences which are specific to families and to individuals, and this based largely on inheritance. Within the breed one finds a wide range of personalities and intelligence. One should expect that different horses respond differently to various kinds of handling, training, and management. Perhaps this is why certain bloodlines are more popular than others with professional trainers given the methods of training, managing, and showing horses which have become the norm. Horses which possess the greater mental/emotional capacities may adapt less satisfactorily to these methods.
"[D]elightful as companion and to ride" was penned in her journals by Lady Anne Blunt following a June 4, 1891 ride on Sobha. This was one of several references she made to the intelligence of the Sobha line. Riding and companionship of her horses was doubtless to provide respite for Lady Anne Blunt from her life made tumultuous by conflict with and eventual estrangement from her family. What she noted was the capacity of these horses to provide for her that which people no longer did.
May 10 2007, 06:30 AM
Similar Topics
·
·
·
·
·
·
·
·
·
·
·
·
